{"id":178102,"date":"2001-10-17T00:00:00","date_gmt":"2001-10-16T18:30:00","guid":{"rendered":"https:\/\/www.legalindia.com\/judgments\/ramesh-kumar-vs-state-of-chhattisgarh-on-17-october-2001"},"modified":"2016-09-08T00:07:41","modified_gmt":"2016-09-07T18:37:41","slug":"ramesh-kumar-vs-state-of-chhattisgarh-on-17-october-2001","status":"publish","type":"post","link":"https:\/\/www.legalindia.com\/judgments\/ramesh-kumar-vs-state-of-chhattisgarh-on-17-october-2001","title":{"rendered":"Ramesh Kumar vs State Of Chhattisgarh on 17 October, 2001"},"content":{"rendered":"<div class=\"docsource_main\">Supreme Court of India<\/div>\n<div class=\"doc_title\">Ramesh Kumar vs State Of Chhattisgarh on 17 October, 2001<\/div>\n<div class=\"doc_bench\">Bench: Dr. A.S. C.J., R.C. Lahoti, K.G. Balakrishnan<\/div>\n<pre>           CASE NO.:\nAppeal (crl.)  617 of 2000\n\nPETITIONER:\nRAMESH KUMAR\n\nRESPONDENT:\nSTATE OF CHHATTISGARH\n\nDATE OF JUDGMENT: 17\/10\/2001\n\nBENCH:\nDR. A.S. ANAND C.J. &amp; R.C. LAHOTI &amp; K.G. BALAKRISHNAN\n\nJUDGMENT:\n<\/pre>\n<p>JUDGMENT<\/p>\n<p>2001 Supp(4) SCR 247<\/p>\n<p>The Judgment of the Court was delivered by<\/p>\n<p>R.C. LAHOTI, J. This appeal by special leave is directed against con-<br \/>\nviction of Ramesh Kumar, the accused-appellant, on charges under Sections<br \/>\n306 and 498-A IPC. He was sentenced to seven years&#8217; rigorous imprisonment<br \/>\nunder Section 306 IPC and to two years&#8217; rigorous imprisonment under Section<br \/>\n498-A IPC, both the sentences having been directed to run concurrently. The<br \/>\nconviction along with sentences has been maintained by the High Court. His<br \/>\nfather Shiv Kumar, mother Gargi Devi and brother Mahesh were also tried for<br \/>\noffences under Sections 306 and 498-A IPC. The Trial Court found them &#8220;not<br \/>\nguilty&#8221; and &#8220;innocent&#8221; and hence acquitted the three of them of both the<br \/>\ncharges. That acquittal has achieved a finality as not challenged by any<br \/>\none.\n<\/p>\n<p>Seema Devi, daughter of Sohan Lal Sharma (PW16) and Smt. Prabhawati Devi<br \/>\n(PW19) was married with accused-appellant on 23.6.1985. On 17.6.1986,<br \/>\nwithin one year of marriage, Seema died of suicide. On 16.6.1986, she<br \/>\npoured kerosene on herself and set herself to fire. Before committing<br \/>\nsuicide she wrote a suicide note and a letter to her husband in a diary<br \/>\n(Article &#8216;A&#8217;) on pages 11 and 12 thereof. Her dying-declaration (Exbt.<br \/>\nP\/10) was recorded on 16.6.1986 by PW13, Parmeshwar Dayal, Tehsildar and<br \/>\nExecutive Magistrate. Sohan Lal Sharma is a resident of Raipur, Madhya<br \/>\nPradesh. The accused-appellant was residing in Shantinagar locality of<br \/>\nRaipur. Seema&#8217;s elder sister Shalini (PW5) married with Dr. Ramadhar Sharma<br \/>\n(PW6) is also residing in Raipur. Thus, the three families, i.e., the<br \/>\nfamily of father of Seema, the family of her elder sister Shalini. and the<br \/>\nfamily of the accused-appellant are all residents of Raipur though residing<br \/>\nin different localities at reasonable distances from each other.<br \/>\nNevertheless the three families were on visiting terms as admitted by<br \/>\nalmost all the witnesses. The finding of guilt as recorded by the Trial<br \/>\nCourt and the High Court rests on the testimony of five witnesses, namely,<br \/>\nAtul Kumar (PW4), brother of the deceased, Shalini and Dr. Ramadhar Sharma<br \/>\n(PW5 and PW6), respectively the sister and sister&#8217;s husband of the<br \/>\ndeceased, Sohan Lal Sharma and Prabhawati Devi (PW16 and PW19), parents of<br \/>\nthe deceased. In addition, there is a very pertinent evidence &#8211; a document,<br \/>\nExbt. P\/13 which is an undated letter written by the deceased and managed<br \/>\nby her to be sent to her father. We will briefly discuss this evidence.\n<\/p>\n<p>According to Sohan Lal (PW16) marriage of Seema with the accused-appellant<br \/>\nwas performed in a cordial manner. Dowry, as the parents wished, was given<br \/>\nto Seema. Seema and Ramesh were quite often coming to meet with them.<br \/>\nHowever, Sohan Lal did make a general statement that at one point of time<br \/>\nwhen he had gone to see his daughter Seema in the house of the accused-<br \/>\nappellant, Seema had told him that the accused was complaining that the<br \/>\nitems given in dowry were of inferior quality. However, this statement is<br \/>\nbelied and cannot be accepted for two reasons. Firstly, such a material<br \/>\nfact though in his knowledge was not disclosed by him to the police; on the<br \/>\ncontrary his statement to the police was that Seema never told him of<br \/>\nanything about her in-laws&#8217; house. Prabhawati Devi admits that the<br \/>\nbehaviour of the accused-appellant towards her was good and he always<br \/>\ntreated her with respect and reciprocal affection. She also admitted that<br \/>\nher husband, i.e., Sohan Lal. PW16 never complained about the behaviour of<br \/>\nthe accused-appellant towards him. She very clearly stated that the<br \/>\naccused-appellant had never asked her anything about dowry. If only Seema&#8217;s<br \/>\nfather would have been told by Seema that the accused-appellant had ever<br \/>\ndemanded dowry from her or was harassing her for dowry then such fact in<br \/>\nordinary course of things would have been told by him to his wife, i.e.,<br \/>\nthe mother of Seema and would also have been disclosed by him to the<br \/>\npolice.\n<\/p>\n<p>Atul Kumar, PW4 is younger brother of late Seema. According to him, he was<br \/>\ntold by his parents that the accused was teasing Seema. He visited Seema<br \/>\nand her in-laws about 15 to 20 times but Seema never told him anything.<br \/>\nHowever, according to Atul Kumar, &#8216;her face was tense and terrorized and<br \/>\nshe had asked me to go back&#8217;. Immediately we may observe that Atul Kumar&#8217;s<br \/>\ntestimony suffers from exaggeration because both his parents, examined in<br \/>\nthe Court, do not depose that the accused had started teasing Seema soon<br \/>\nafter the marriage. If Atul Kumar had seen Seema tense and terrorized, he<br \/>\nmust have told this fact in the ordinary course of things to his parents.<br \/>\nBut the parents do not say so. During cross examination, Atul Kumar<br \/>\nadmitted that between him and accused Ramesh there were &#8216;good relations&#8217;.<br \/>\nHe never asked Ramesh whether and why the accused was teasing or harassing<br \/>\nhis sister. He could not give any explanation why such a natural query he<br \/>\ndid not put across to Ramesh inspite of there being good relations between<br \/>\nthe two. He further admitted that accused Ramesh and Seema often used to<br \/>\nvisit him and his parents specially on the festival days. During less than<br \/>\na year of marriage, Seema twice stayed with her parents for about four days<br \/>\neach. When Shalini gave birth to a child, Seema stayed at her parents house<br \/>\nfor two days and afterwards also kept on coming to her parents and visiting<br \/>\nhospital where Shalini was admitted. Atul Kumar specifically stated &#8211;<br \/>\n&#8220;Seema had good terms with her in-laws and brothers-in-law&#8221;. The testimony<br \/>\nof Atul Kumar spells out that Seema&#8217;s move-ments were not restricted by the<br \/>\naccused; she was liberally allowed to see her parents and other relations<br \/>\nand she never complained of any dowry demands or any serious problem being<br \/>\nfaced by her from the accused or her in-laws. Atul Kumar felt that Seema<br \/>\nwas &#8216;tense and terrorised&#8217; is his own impression and certainly no cause is<br \/>\ndiscernible for such an impression from his testimony.\n<\/p>\n<p>A very material piece of evidence is an undated letter, Exbt. P\/13 which<br \/>\nfrom the evidence adduced appears to have been written by the deceased<br \/>\nSeema at about 3 or 4 months before her death. Desh Bandhu Sathe (PW9) was<br \/>\nworking as a Technical Officer in State Bank of India, Regional Office<br \/>\nwhile Sohan Lal was working in Branch Office of the same bank and therefore<br \/>\nthey knew each other. Desh Bandhu Sathe (PW9) stated that at about 3 to 4<br \/>\nmonths before the death of Seema, his wife gave the letter, Exbt. P\/13 to<br \/>\nhim stating that the letter was given to her by Seema with a request to<br \/>\nhave it delivered to her father. Although the authenticity of this letter<br \/>\nwas vehemently disputed by the defence alleging it to be fabricated,<br \/>\nhowever, the Trial Court and the High Court have on an evaluation of<br \/>\nevidence believed the same. The finding that the letter was written by<br \/>\ndeceased Seema is based on the testimony of handwriting expert. There is no<br \/>\nreason to disbelieve the statement of Desh Bandhu Sathe that the letter was<br \/>\nin existence about 3 to 4 months before Seema&#8217;s death. What is material are<br \/>\nthe contents of the letter. The letter (English translation, as filed) is<br \/>\nreproduced as under :-\n<\/p>\n<p>&#8220;Respected Babu Ji,<\/p>\n<p>Sadar Parnam,<\/p>\n<p>Babuji, I am writing this letter in very helplessness (constraint) and this<br \/>\nshould not be known to any one that I have written this letter. If my<br \/>\nBangles (chudi) and Mangalsutra-payal etc. ornaments all have been repaired<br \/>\nor get them repaired in any way and you yourself come bringing them<br \/>\nimmediately today or tomorrow by remembrance. Do not sent Atul and Sudhir<br \/>\nand no body should come to meet me. You understand this much only that<br \/>\nSeema is not existing. Yesterday Shalini had come then we people were not<br \/>\nin the house. Why I do not remember that thing, saying so I was pushed and<br \/>\nturned out from the house. I alone had come out to come to Brahmanpara. He<br \/>\nhimself came behind me and we both had gone upto house. Then he conciliated<br \/>\n(persuaded) and bring me to home back and after coming in the house he<br \/>\nstarted marpit (beating) with me from 9 O&#8217;clock in the night which<br \/>\ncontinued till 21\/2 O&#8217;clock in the night. Then he again started marpit<br \/>\n(beating) in the morning and his mind is still bad. You send the ornaments<br \/>\nimmediately and now you yourself come and do not tell the thing of letter<br \/>\nand marpit. Tell Atul and Sudhir not to come at all. I will not come in<br \/>\nHoli. But you come to take me and take sofa and give another. Enough,<\/p>\n<p>Seema.&#8221;\n<\/p>\n<p>The author of the abovesaid letter is not alive. There is no one else in<br \/>\nwhose presence the letter was written. We cannot therefore read anything in<br \/>\nthe letter which it is not there. The letter has to be read as it is and<br \/>\ninferences have to be drawn therefrom based on the expressions employed<br \/>\ntherein and in the light of other evidence adduced in the case.\n<\/p>\n<p>The letter nowhere indicates any demand of dowry having been made by the<br \/>\naccused or the deceased having been pressurized by the accused for bringing<br \/>\nmore dowry. The first thing the letter states is a request to her father to<br \/>\nreturn some of her ornaments. Sohan Lal (PW16) has himself admitted that<br \/>\nhis daughter had given some of her ornaments to him for the purpose of<br \/>\nbeing repaired. There is nothing wrong, unusual or abnormal in Seema<br \/>\nreminding her father to bring back the ornaments &#8220;if they have been<br \/>\nrepaired&#8221; or &#8220;to get them repaired&#8221; if not already done. The second thing<br \/>\nwhich the letter suggests is of her having been beaten by her husband and<br \/>\nher having been pushed out of the house by the accused and when she wanted<br \/>\nto go away from the house then she having been persuaded by her husband to<br \/>\nreturn to house. The accused had also tried to conciliate. Further on<br \/>\nSeema&#8217;s return the accused gave her a beating. Why this happened is<br \/>\nslightly indicated in the letter and narrated by Shalini (PW5) and her<br \/>\nhusband (PW6). Seema had invited her sister and sister&#8217;s husband for taking<br \/>\nfood with them in her house but after extending invitation she forgot about<br \/>\nit and went out of the house with her husband. Her sister and sister&#8217;s<br \/>\nhusband came to her house but there was no one and therefore they went<br \/>\nback. This enraged the accused and he chastised his wife Seema for her<br \/>\nforgetfulness which in his opinion was an act devoid of etiquettes and<br \/>\ncourtesy &#8211; extending an invitation to relatives and then forgetting about<br \/>\nit and being not available to receive and entertain them. Yet another fact<br \/>\ndisclosed by Shalini and Ramadhar is that Seema had told them that the<br \/>\naccused was suspicious of Seema having had undue intimacy with co-cds while<br \/>\nstudying in college and her continuing undue intimacy with old-time<br \/>\nfriends, which was not to the liking of the accused. These were the real<br \/>\ncauses for difference between Seema and the accused. If appears that on<br \/>\nSeema having committed suicide there was an attempt to give it a twist of<br \/>\ndowry death and for that purpose some plea as to demand for dowry was<br \/>\nintroduced. The finding as to demand for dowry by accused has been arrived<br \/>\nat by the Trial Court and the High Court by placing reliance on stray<br \/>\ngeneral allegations occurring here or there in evidence and by ignoring<br \/>\nsuch facts as were brought on record through cross-examination of the<br \/>\nprosecution witnesses which demolished the theory of there being any demand<br \/>\nfor dowry by the accused-appellant. The reading of the entire evidence<br \/>\nshows that the present one is a case of marital mal-adjustment between the<br \/>\ndeceased and the accused. The accused is a Professor. The deceased did not<br \/>\ncome up to the expectations of the accused. She was forgetful and the<br \/>\nmanner in which she dealt with the visitors, guests and relations was not<br \/>\nto the liking of the accused-appellant. This is also borne out from a few<br \/>\nwritings such as Exbts. D\/4 and D\/5 which are in the form of essays written<br \/>\nby the deceased which are full of appreciation of the respondent<br \/>\nacknowledging the love and affection which the accused-appellant had for<br \/>\nher but which also go to state that there was &#8216;some deficiency&#8217; in her, she<br \/>\ndid not have a compromising temperament and therefore accused used to get<br \/>\nannoyed and get angry on minor mistakes committed by the deceased. In such<br \/>\nwritings, written at different times, she has recalled the sweet memories<br \/>\nof her marriage with the appellant, several ceremonies and functions<br \/>\nrelated with the marriage which made her feel joyous and how well she was<br \/>\nreceived by the accused-appellant and his relations in the matrimonial home<br \/>\nafter the marriage.\n<\/p>\n<p>From an independent evaluation of evidence and having gone through oral<br \/>\nevidence adduced and the several documents available on record, mostly the<br \/>\nwritings of the deceased we are satisfied that the present one is not a<br \/>\ncase of dowry death or the deceased having been instigated into committing<br \/>\nsuicide for her failure to satisfy the dowry demands of the accused-<br \/>\nappellant. However, teasing by the accused-appellant of the deceased, ill-<br \/>\ntreating her for her mis-takes which could have been pardonable and turning<br \/>\nher out of the house, also once beating her inside the house at the odd<br \/>\nhours of night did amount to cruelty within the meaning of Section 498-A of<br \/>\nIPC and therefore we agree with the Trial Court as also with the High Court<br \/>\nthough to some extent at variance with the cause for cruel treatment that<br \/>\nthe accused-appellant subjected deceased Seema to cruelty and therefore<br \/>\nconviction of the accused-appellant under Section 498-A deserves to be<br \/>\nmaintained.\n<\/p>\n<p>So far as the offence under Section 306 of IPC is concerned, in our<br \/>\nopinion, the Trial Court and the High Court have committed gross error of<br \/>\nlaw in holding the accused-appellant guilty and therefore conviction under<br \/>\nSection 306 IPC deserves to be quashed and set aside.\n<\/p>\n<p>Section 306 IPC provides that if any person commits suicide, whoever abets<br \/>\nthe commission of such suicide, shall be liable to be punished. The<br \/>\ningredients of abetment are set out in Section 107 of IPC which reads as<br \/>\nunder:\n<\/p>\n<p>&#8220;707. Abetment of a thing &#8211; A person abets the doing of a thing, who-First-<br \/>\nInstigate any person to do that thing; or<\/p>\n<p>Secondly.- Engages with one or more other person or persons in any<br \/>\nconspiracy for the doing of that thing, if an act or illegal omission takes<br \/>\nplace in pursuance of that conspiracy, and in order to the doing of that<br \/>\nthing; or<\/p>\n<p>Thirdly.- Intentionally aids, by any act or illegal omission, the doing of<br \/>\nthat thing.&#8221;\n<\/p>\n<p>There is no direct evidence adduced of the accused-appellant having abetted<br \/>\nSeema into committing suicide. The prosecution has relied on Section 113-A<br \/>\nof Evidence Act which reads as under :-\n<\/p>\n<p>113A. Presumption as to abetment of suicide by a married woman.-When the<br \/>\nquestion is whether the commission of suicide by a woman had been abetted<br \/>\nby her or any relative of her husband and it is shown that she had<br \/>\ncommitted suicide within a period of seven years from the date of her<br \/>\nmarriage and that her husband or such relative of her husband had subjected<br \/>\nher to cruelty, the court may presume, having regard to all the other<br \/>\ncircumstances of the case, that such suicide had been abetted by her<br \/>\nhusband or by such relative of her husband.\n<\/p>\n<p>Explanation.- For the purpose of this section, &#8220;cruetly&#8221; shall have the<br \/>\nsame meaning as in section 498-A of the Indian Penal Code.\n<\/p>\n<p>This provision was introduced by Criminal Law (Second) Amendment Act, 1983<br \/>\nwith effect from 26.12.1983 to meet a social demand to resolve difficulty<br \/>\nof proof where helpless married women were eliminated by being forced to<br \/>\ncommit suicide by the husband or in-laws and incriminating evidence was<br \/>\nusually available within the four-corners of the matrimonial home and hence<br \/>\nwas not available to any one outside the occupants of the house. How-ever<br \/>\nstill it cannot be lost sight of that the presumption is intended to<br \/>\noperate against the accused in the field of criminal law. Before the<br \/>\npresumption may be raised, the foundation thereof must exist. A bare<br \/>\nreading of Section 113-A shows that to attract applicabilty of Section 113-<br \/>\nA, it must be shown that (i) woman has committed suicide, (ii) such suicide<br \/>\nhas been committed within a period of seven years from the date of her<br \/>\nmarriage, (iii) the husband or his relatives, who are charged had subjected<br \/>\nher to cruelty. On existence and availability of the abovesaid<br \/>\ncircumstances, the Court may presume that such suicide had been abetted by<br \/>\nher husband or by such relatives of her husband. The Parliament has chosen<br \/>\nto sound a note of caution. Firstly, the presumption is not mandatory; it<br \/>\nis only permissive as the employment of expression &#8220;may presume&#8221; suggests.<br \/>\nSecondly, the existence and availability of the abovesaid three<br \/>\ncircumstances shall not, like a formula, enable the presumption being<br \/>\ndrawn; before the presumption may be drawn the Court shall have to have<br \/>\nregard to &#8216;all the other circumstances of the case&#8217;. A consideration of all<br \/>\nthe other circumstances of the case may strengthen the presumption or may<br \/>\ndictate the conscience of the Court to abstain from drawing the<br \/>\npresumption. The expression &#8211; &#8216;The other circumstances of the case&#8217; used in<br \/>\nSection 113-A suggests the need to reach a cause and effect relationship<br \/>\nbetween the cruelty and the suicide for the purpose of raising a<br \/>\npresumption. Last but not the least the presumption is not an irrebuttable<br \/>\none. In spite of a presumption having been raised the evidence adduced in<br \/>\ndefence or the facts and circumstances otherwise available on record may<br \/>\ndestroy the presumption. The phrase &#8216;May presume&#8217; used in Section 113-A is<br \/>\ndefined in Section 4 of the Evidence Act, which says-&#8216;whenever it is<br \/>\nprovided by this Act that Court may presume a fact, it may either regard<br \/>\nsuch fact as proved, unless and until it is disproved or may call for proof<br \/>\nof it.&#8217;<\/p>\n<p>The present case is not one which may fall under clauses, secondly and<br \/>\nthirdly of Section 107 of Indian Penal Code. The case has to be decided by<br \/>\nreference to the first clause, i.e., whether the accused-appellant abetted<br \/>\nthe suicide by instigating her to do so.\n<\/p>\n<p>It is beyond doubt that Seema did commit a suicide. Undisputedly, such<br \/>\nsuicide has been committed within a year of the date of marriage. What<br \/>\nhappened on the date of occurrence is very material for the purpose of<br \/>\nrecording a finding on the question of abetment. Enough material is<br \/>\navailable on record by way oral and documentary evidence with which we<br \/>\nshall now deal with. What transpired on the date of the incident is known<br \/>\nonly to two persons, namely, the deceased and the accused. The deceased&#8217;s<br \/>\nversion of that day&#8217;s happening constituting the proximate cause provoking<br \/>\nher suicide is to be spelled out from what is contained in a diary (Article<br \/>\nA) in the handwriting of the deceased herself and in the dying-declaration<br \/>\nExbt. P\/10. The deceased wrote on page 11 of diary (Article A):\n<\/p>\n<p>&#8220;1. Smt. Seema Dubey, ashamed of my own faults, am committing suicide.<br \/>\nNobody is responsible and none should be harassed for it&#8221;.\n<\/p>\n<p>On page 12 she wrote a letter to her husband as under :-&#8220;Dear Raja,<\/p>\n<p>With all love,<\/p>\n<p>Raja this is my last love. You have made me free that I may do whatever I<br \/>\nwish and go where-ever I like. Raja, after coming in this house now I have<br \/>\nno other place to go leaving you. You know, you have now made me free of<br \/>\nthe words I had given that I would not<\/p>\n<p>commit suicide. Now I would die peacefully&#8230;&#8230;&#8230;&#8230;..Raja, this is my<\/p>\n<p>last word I do love you and you only, not anyone else.\n<\/p>\n<p>Now I cannot write &#8216;yours&#8217; SEEMA&#8221;\n<\/p>\n<p>Both the writings as held by the Trial Court are in the hand of the<br \/>\ndeceased.\n<\/p>\n<p>The dying-declaration Exbt. P\/10 recorded on 16.6.1986 at 3 p.m. by<br \/>\nParmeshwar Dayal, Executive Magistrate, PW13 is in question-answer form and<br \/>\nreads as under :-\n<\/p>\n<p>&#8220;Q. What is your name? What is the name of Husband? Marriage when done.\n<\/p>\n<p>Ans. Seema Bai, Name of Husband &#8211; Ramesh Dubey. Marriage per-formed in<br \/>\nJune, 85.\n<\/p>\n<p>Q.    What happened with you?\n<\/p>\n<p>Ans. Today in the morning I poured kerosene on me and set fire.\n<\/p>\n<p>Q.    Why you set fire?\n<\/p>\n<p>Ans. Today in the morning quarrel had occurred between me and my husband.\n<\/p>\n<p>Q.    Previously also quarrel had occurred at any time.\n<\/p>\n<p>Ans. No. From being aggrieved by the quarrel of today. I set fire.\n<\/p>\n<p>Q.    What happened in to-day&#8217;s quarrel?\n<\/p>\n<p>Ans. In the morning he told me that you are free. You go where ever you<br \/>\nwant to go.\n<\/p>\n<p>Q.    Whether you want to say any thing more? Ans. No.&#8221;\n<\/p>\n<p>In his statement under Section 313 Cr.P.C. the accused appellant stated<br \/>\nthat he did never ask any dowry nor harassed Seema. On the day of the<br \/>\nincident he was preparing to go to his duty but Seema was pressing him to<br \/>\nleave her at Shalini&#8217;s house in Samta colony. The accused had asked her to<br \/>\ngo there alone. When he was getting ready to leave for his duty he heard a<br \/>\ncry of Seema from kitchen. He saw her burning. He ran to save her and in<br \/>\ndoing so he burnt his hands, legs and chest.\n<\/p>\n<p>Shashi Gupta, PW3 is a neighbour of the accused. On 16.6.1986 at about 8.30<br \/>\na.m. she was outside her house to purchase vegetables. She saw smoke coming<br \/>\nout from the house of the accused and soon she heard a cry from inside the<br \/>\nhouse. She thought that the house of the accused was on fire. She called<br \/>\nher father and younger brother who pushed the door open. They entered the<br \/>\nhouse. What was seen is pertinent. Seema Devi was standing and the accused<br \/>\nwas putting a bed-sheet around her body. The accused wrapped up Seema with<br \/>\nthe bedsheet. Seema was naked and her body was burnt. Shashi Gupta asked<br \/>\nher elder brother to bring the jeep and call the driver. Driver of a<br \/>\nneighbour brought the jeep. Accused Ramesh and two other persons took Seema<br \/>\nto hospital in the jeep.\n<\/p>\n<p>The picture which emerges from a cumulative reading and assessment of the<br \/>\nmaterial available is this. Presumably because of disinclination on the<br \/>\npart of the accused to drop the deceased at her sister&#8217;s residence the<br \/>\ndeceased felt disappointed, frustrated and depressed. She was overtaken by<br \/>\na feeling of shortcomings which she attributed to herself. She was overcome<br \/>\nby a forceful feeling generating within her that in the assessment of her<br \/>\nhusband she did not deserve to be his life-partner. The accused Ramesh may<br \/>\nor must have told the deceased that she was free to go anywhere she liked.<br \/>\nMay be that was in a fit of anger as contrary to his wish and immediate<br \/>\nconvenience the deceased was emphatic on being dropped at her sister&#8217;s<br \/>\nresidence to see her. Presumably the accused may have said some such thing-<br \/>\nyou are free to do whatever you wish and go wherever you like. The deceased<br \/>\nbeing a pious Hindu wife felt that having being given in marriage by her<br \/>\nparents to her husband, she had no other place to go excepting the house of<br \/>\nher husband and if the husband had &#8220;freed&#8221; her she thought impulsively that<br \/>\nthe only thing which she could do was to kill herself, die peacefully and<br \/>\nthus free herself according to her understanding of the husband&#8217;s wish. Can<br \/>\nthis be called an abetment of suicide? Unfortunately, the Trial Court mis-<br \/>\nspelt out the meaning of the expression attributed by the deceased to her<br \/>\nhusband as suggesting that the accused had made her free to commit suicide.<br \/>\nMaking the deceased free &#8211; to go wherever she liked and to do whatever she<br \/>\nwished, does not and cannot mean even by stretching that the accused had<br \/>\nmade the deceased free &#8220;to commit suicide&#8221; as held by the Trial Court and<br \/>\nupheld by the High Court.\n<\/p>\n<p>Instigation is to goad, urge forward, provoke, incite or encourage to do<br \/>\n&#8220;an act&#8221;. To satisfy the requirement of instigation though it is not<br \/>\nnecessary that actual words must be used to that effect or what constitutes<br \/>\ninstigation must necessarily and specifically be suggestive of the<br \/>\nconsequence. Yet a reasonable certainty to incite the consequence must be<br \/>\ncapable of being spelt out. The present one is not a case where the accused<br \/>\nhad by his acts or omission or by a continued course of conduct created<br \/>\nsuch circumstances that the deceased was left with no other option except<br \/>\nto commit suicide in which case an instigation may have been inferred. A<br \/>\nword uttered in the fit of anger or emotion without intending the<br \/>\nconsequences to actually follow cannot be said to be instigation.\n<\/p>\n<p><a href=\"\/doc\/337402\/\">In State of West Bangal v. Orilal Jaiswal and Anr.,<\/a> [ 1994] 1 SCC 73, this<br \/>\nCourt has cautioned that the Court should be extremely careful in assessing<br \/>\nthe facts and circumstances of each case and the evidence adduced in the<br \/>\ntrial for the purpose of finding whether the cruelty meted out to the<br \/>\nvictim had in fact induced her to end the life by committing suicde. If it<br \/>\ntranspires to the Court that a victim committing suicide was hypersensitive<br \/>\nto ordinary petulance, discord and differences in domestic life quite<br \/>\ncommon to the society to which the victim belonged and such petulance,<br \/>\ndiscord and differences were not expected to induce a similarly<br \/>\ncircumstanced individual in a given society to commit suicide, the<br \/>\nconscience of the Court should not be satisfied for basing a finding that<br \/>\nthe accused charged of abetting the offence of suicide should be found<br \/>\nguilty.\n<\/p>\n<p>Sections 498-A and 306 IPC are independent and constitute different<br \/>\noffences. Though depending on the facts and circumstances of an individual<br \/>\ncase, subjecting a woman to cruelty may amount to an offence under Section<br \/>\n498-A and may also, if a course of conduct amounting to cruelty is<br \/>\nestablished leaving no other option for the woman except to commit suicide,<br \/>\namount to abetment to commit suicide. However, merely because an accused<br \/>\nhas been held liable to be punished under Section 498-A IPC it does not<br \/>\nfollow that on the same evidence he must also and necessarily be held<br \/>\nguilty of having abetted the commission of suicide by the woman concerned.<br \/>\nEvidential value of the two writings contained in diary Article A is that<br \/>\nof dying declarations. On the principle underlying admissibility of dying<br \/>\ndeclaration in evidence that truth sits on the lips of a dying person and<br \/>\nthe Court can convict an accused on the basis of such declaration where it<br \/>\ninspires full confidence, there is no reason why the same principle should<br \/>\nnot be applied when such a dying declaration speaking of the cause of death<br \/>\nexonerates the accused unless there is material available to form an<br \/>\nopinion that the deceased while making such statement was trying to conceal<br \/>\nthe truth either having been persuaded to do so or because of sentiments<br \/>\nfor her husband. The writing on page 11 of diary (Article A) clearly states<br \/>\nthat the cause for committing suicide was her own feeling ashamed of her<br \/>\nown faults. She categorically declares &#8211; none to be held responsible or<br \/>\nharassed for her committing suicide. The writing on page 12 of diary<br \/>\n(Article A) clearly suggests that some time earlier also she had expressed<br \/>\nher wish to commit suicide to her husband and the husband had taken a<br \/>\npromise from her that she would not do so. On the date of the incident, the<br \/>\nhusband probably told the deceased that she was free to go wherever she<br \/>\nwished and wanted to go and this revived the earlier impulse of the<br \/>\ndeceased for committing suicide. The dying declaration Exbt. P\/10<br \/>\ncorroborates the inference flowing from the two writings contained in the<br \/>\ndiary and as stated hereinabove. The conduct of the accused trying to put<br \/>\noff the fire and taking his wife to hospital also improbabilises the theory<br \/>\nof his having abetted suicide.\n<\/p>\n<p>In our opinion there is no evidence and material available on record<br \/>\nwherefrom an inference of the acucsed-appellant having abetted the<br \/>\ncommission of suicide by Seema may necessarily be drawn. The totality of<br \/>\nthe circum-stances discussed hereinabove, especially the dying-declaration<br \/>\nand the suicide notes left by the deceased herself, which fall for<br \/>\nconsideration within the expression &#8220;all the other circumstances of the<br \/>\ncase&#8221; employed in Section 113-A of Evidence Act, do not permit the<br \/>\npresumption thereunder being raised against the accused. The accused-<br \/>\nappellant, therefore, deserves to be acquitted of the charge under Section<br \/>\n306 IPC.\n<\/p>\n<p>The appeal is partly allowed. The conviction of the accused-appellant under<br \/>\nSection 306 IPC and sentence passed thereon are set aside. His convic-tion<br \/>\nunder Section 498-A IPC and sentence passed thereon are maintained.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Supreme Court of India Ramesh Kumar vs State Of Chhattisgarh on 17 October, 2001 Bench: Dr. A.S. C.J., R.C. Lahoti, K.G. Balakrishnan CASE NO.: Appeal (crl.) 617 of 2000 PETITIONER: RAMESH KUMAR RESPONDENT: STATE OF CHHATTISGARH DATE OF JUDGMENT: 17\/10\/2001 BENCH: DR. A.S. ANAND C.J. &amp; R.C. LAHOTI &amp; K.G. BALAKRISHNAN JUDGMENT: JUDGMENT 2001 Supp(4) [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[30],"tags":[],"class_list":["post-178102","post","type-post","status-publish","format-standard","hentry","category-supreme-court-of-india"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Ramesh Kumar vs State Of Chhattisgarh on 17 October, 2001 - Free Judgements of Supreme Court &amp; High Court | Legal India<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.legalindia.com\/judgments\/ramesh-kumar-vs-state-of-chhattisgarh-on-17-october-2001\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ramesh Kumar vs State Of Chhattisgarh on 17 October, 2001 - Free Judgements of Supreme Court &amp; 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