{"id":197627,"date":"1997-02-19T00:00:00","date_gmt":"1997-02-18T18:30:00","guid":{"rendered":"https:\/\/www.legalindia.com\/judgments\/kalyan-das-anr-rambir-das-anr-vs-rambir-das-anr-kalyan-das-anr-on-19-february-1997"},"modified":"2015-05-27T19:04:34","modified_gmt":"2015-05-27T13:34:34","slug":"kalyan-das-anr-rambir-das-anr-vs-rambir-das-anr-kalyan-das-anr-on-19-february-1997","status":"publish","type":"post","link":"https:\/\/www.legalindia.com\/judgments\/kalyan-das-anr-rambir-das-anr-vs-rambir-das-anr-kalyan-das-anr-on-19-february-1997","title":{"rendered":"Kalyan Das Anr. Rambir Das &amp; Anr vs Rambir Das &amp; Anr. Kalyan Das Anr on 19 February, 1997"},"content":{"rendered":"<div class=\"docsource_main\">Supreme Court of India<\/div>\n<div class=\"doc_title\">Kalyan Das Anr. Rambir Das &amp; Anr vs Rambir Das &amp; Anr. Kalyan Das Anr on 19 February, 1997<\/div>\n<div class=\"doc_bench\">Bench: K. R Amaswamy, S. Saghir Ahmad<\/div>\n<pre>           PETITIONER:\nKALYAN DAS ANR.\t RAMBIR DAS &amp; ANR.\n\n\tVs.\n\nRESPONDENT:\nRAMBIR DAS &amp; ANR.  KALYAN DAS ANR.\n\nDATE OF JUDGMENT:\t19\/02\/1997\n\nBENCH:\nK. R AMASWAMY, S. SAGHIR AHMAD\n\n\n\n\nACT:\n\n\n\nHEADNOTE:\n\n\n\nJUDGMENT:\n<\/pre>\n<p>\t\t\t    AND<br \/>\n\t       CIVIL APPEAL NO. 4173 OF 1983<br \/>\n\t\t\t O R D E R<br \/>\nC.A. NO. 947 OF 1980<br \/>\n     This appeal  by special  leave arises from the judgment<br \/>\ndated 19th   March,  1980 passed by the learned Single Judge<br \/>\nof the High Court of Allahabad in SA No. 1940 of 1977.\n<\/p>\n<p>     The admitted  position  is\t that  one  Hari  Das  owned<br \/>\nconsiderable  properties  situated  in\tthe  town  Khair  of<br \/>\nAligarh District  which is  part of Schedule &#8216;B&#8217; attached to<br \/>\nthe Plaint.  He constructed  a temple,\tby name\t Shri  Jugal<br \/>\nKishoreji Maharaj  Mandir. Therein,  the principal  deity is<br \/>\nLord Krishna  &amp; Radha.\the endowed all his properties to the<br \/>\nMandir. During his life time, he was in-charge of the temple<br \/>\nas de  facto trustee  and he did seva (service) and pooja to<br \/>\nthe deity.  After the abolition of the estate under the U.P.<br \/>\nZamindari Abolition  &amp; Land  Reforms  Act,  1950,  bhumidari<br \/>\nright in  the properties  were conferred  on the  deity Lord<br \/>\nKrishna and  Radha. Hari Dass left behind him four chelas by<br \/>\nname, Narain  Dass, Bansi  Dass, Monhar Dass and his brother<br \/>\nHar Govind  Das are  sons of  Ram DAss. Bansi Dass, the last<br \/>\nserving chela,\thad executed  a will,  Ex. B-19\t on 9.2.1955<br \/>\nwhereunder he  nominated the  plaintiff and  his brother  as<br \/>\nShebaits of  the Mandir.  During his  life time\t by Deed  of<br \/>\nAdoption dated\tJanuary 6, 1966, Ex. A-45 cancelled the Will<br \/>\nand adopted defendant Nos. 1 and 2 as his chelas, Bansi Dass<br \/>\ndied on\t February 3,  1969. Thereafter,\t the disputes  arose<br \/>\nbetween the  appellants and  the respondents as to who would<br \/>\nbe entitled  to succeed to the Shebaitship of the Mandir. It<br \/>\nis not necessary to dilate upon the proceedings that went on<br \/>\nin the\tCriminal Court\tand in the suit. Suffice it to state<br \/>\nthat the  appellant had\t sought a  relief of  declaration of<br \/>\nsuccession as  a Shebait  to the  mandir, possession thereof<br \/>\nand   consequential   perpetual\t  injunction   against\t the<br \/>\nrespondents  from   interfering\t with  his  Shebaitship\t and<br \/>\npossession and enjoyment of the property as a Shebait of the<br \/>\ntemple. The  trial Court  granted the  decree. On appeal, it<br \/>\nwas confirmed.\tIn the\tsecond appeal,\tthe  learned  single<br \/>\njudge held that the cancellation of the Will in the Adoption<br \/>\nDeed is\t valid for  the reason\tthat Rambir Dass had married<br \/>\nand thereby  he ceased\tto be  a bairagi.  His\tbrother\t Har<br \/>\nGovind Dass   having become insane, was disqualified to be a<br \/>\nShebait. The defendants-respondents being minors, nomination<br \/>\nin that\t behalf is  invalid in\tlaw. As\t a consequence,\t the<br \/>\nproperty became escheat; he directed the Advocate-General to<br \/>\ntake action  for possession  of the  properties. Thus,\tthis<br \/>\nappeal by special leave and cross appeal.\n<\/p>\n<p>     The primary  question for consideration is; whether the<br \/>\nappellant&#8217;s claim to be a Shebait of the Mandir is valid and<br \/>\nsustainable in\tlaw? In Tagore Law Lectures &#8211; 1936 published<br \/>\nin &#8220;Hindu  Law\t of Religious and Charitable Trust&#8221;, Justice<br \/>\nB.K. Mukherjee,\t the former  Chief  justice  of\t this  court<br \/>\nstated at page 216 as under :\n<\/p>\n<blockquote><p>     &#8220;As  shebaitship  is  property,  it<br \/>\n     devolves like  any\t other\tproperty<br \/>\n     according to the ordinary Hindu law<br \/>\n     of inheritance.  If it  remains  in<br \/>\n     the founder, it follows the line of<br \/>\n     founder&#8217;s heirs;  if it is disposed<br \/>\n     of\t absolutely   in  favour   of  a<br \/>\n     grantees,\tit   devolves  upon  the<br \/>\n     heirs of the latter in the ordinary<br \/>\n     way and  if for any reason the line<br \/>\n     appointed\t  by\t donor\t   fails<br \/>\n     altogether, shetaiship  (g). In the<br \/>\n     matter of appointment of a shebait,<br \/>\n     the discretion  of the  founder  is<br \/>\n     unfettered. No  Hindu would  indeed<br \/>\n     think of  appointing  a  person  as<br \/>\n     manager  of  a  temple,  who  is  a<br \/>\n     follower of a in law which prevents<br \/>\n     hi from  appointing as  shebait,  a<br \/>\n     person  of\t different  or\tinferior<br \/>\n     caste.&#8221;\n<\/p><\/blockquote>\n<blockquote><p>     It is  further stated  at page  217<br \/>\n     thus:\n<\/p><\/blockquote>\n<blockquote><p>     As succession  to shebaitship    is<br \/>\n     governed by  the  ordinary\t law  of<br \/>\n     inheritance, it  scarcely admits of<br \/>\n     any doubt\tthat a woman can succeed<br \/>\n     to shebaitship,   the Supreme Court<br \/>\n     of India  has  held  very\trecently<br \/>\n     that  shebaitship\t is   &#8216;property&#8217;<br \/>\n     within the\t meaning  of  the  Hindu<br \/>\n     Women&#8217;s  Right   to  Property  Act;<br \/>\n     consequently in a case to which the<br \/>\n     Act applies  the widow  and son  of<br \/>\n     the last shebait rights held by the<br \/>\n     latter. It\t has been  held\t further<br \/>\n     that   even   if\tthe   expression<br \/>\n     &#8216;property&#8217;\t in  the  Hindu\t Women&#8217;s<br \/>\n     right to  Property in its common or<br \/>\n     accepted sense  and is  not  to  be<br \/>\n     extended to  any  special\ttype  of<br \/>\n     property\t which\t   &#8216;Shebaitship&#8217;<br \/>\n     admittedly\t is,  as  succession  to<br \/>\n     shebaitship follows  succession  to<br \/>\n     ordinary\tsecular\t  property   the<br \/>\n     general  law  of  succession  under<br \/>\n     Hindu Law\tto the\textent, that  it<br \/>\n     has  been\tmodified  by  the  Hindu<br \/>\n     Women&#8217;s Right to Property Act would<br \/>\n     also be  attracted to devolution of<br \/>\n     Shebait rights&#8221;.\n<\/p><\/blockquote>\n<blockquote><p>     At page 227, it is stated thus:<br \/>\n     As\t there\tis  always  an\tultimate<br \/>\n     reversion to  the\tfounder\t or  his<br \/>\n     heirs, in case the line of shebaits<br \/>\n     is extinct,  strictly  speaking  no<br \/>\n     question of  escheat arises  so far<br \/>\n     as the devolution of shebaitship is<br \/>\n     concerned.\t  But\tcases\tmay   be<br \/>\n     imagined where the founder also has<br \/>\n     left no  heirs, and  in such  cases<br \/>\n     the   founder&#8217;s\tproperties   may<br \/>\n     escheat to\t the State together with<br \/>\n     the    endowed\tproperty.     In<br \/>\n     circumstances   like   these,   the<br \/>\n     rights of\tthe State would possibly<br \/>\n     be the same as those of the founder<br \/>\n     himself, and  it would be for it to<br \/>\n     himself, and  it would be for it to<br \/>\n     appoint a\tshebait for the Debutter<br \/>\n     property. It  cannot be  said  that<br \/>\n     the  State\t receiving  a  dedicated<br \/>\n     property but escheat can put an end<br \/>\n     to\t the   trust  and  treat  it  as<br \/>\n     secular property&#8221;.<\/p><\/blockquote>\n<p>     In Mayne&#8217;s\t Hindu Law  &amp; Usage [14th Edn.] at page 965,<br \/>\npara 639 on &#8220;Entrance into religious order&#8221;, it is stated as<br \/>\nunder :\n<\/p>\n<blockquote><p>     &#8220;One who  enters into  a  religious<br \/>\n     order severs  his\tconnection  with<br \/>\n     the members  of his natural family.<br \/>\n     he\t is  accordingly  excluded  from<br \/>\n     inheritance.  Neither  he\tnor  his<br \/>\n     natural relatives\tcan  succeed  to<br \/>\n     each other&#8217;s properties. The person<br \/>\n     who are excluded on his ground come<br \/>\n     under  three   heads,   viz.,   the<br \/>\n     Vanaprastha, or hermit; the Sanyasi<br \/>\n     or\t Yati,\t or  ascetic;\tand  the<br \/>\n     Brahamchri, or  perpetual religious<br \/>\n     student. In order to bring a person<br \/>\n     under these  heads, it is necessary<br \/>\n     to show  an absolute abandonment by<br \/>\n     him of  all secular  abandonment by<br \/>\n     him of  all secular property, and a<br \/>\n     complete and  final withdrawal from<br \/>\n     earthly  affairs..\t The  mere  fact<br \/>\n     that  a   person  calls  himself  a<br \/>\n     Hyragi, or\t religious mendicant, or<br \/>\n     indeed that  he is such does not of<br \/>\n     itself disentitle\thim to\t succeed<br \/>\n     to property.  Nor does  any  Sunder<br \/>\n     come under\t this  disqualification,<br \/>\n     unless by\tusage. This  civil death<br \/>\n     does not  prevent\tthe  person  who<br \/>\n     enters into an order from acquiring<br \/>\n     and holding  private property which<br \/>\n     will devolve,  not of  course  upon<br \/>\n     his    natural    relations,    but<br \/>\n     according\tto   special  rules   of<br \/>\n     inheritance.  But\t it   would   be<br \/>\n     otherwise\tif  there  is  no  civil<br \/>\n     death in  the eye\tof the\tlaw, but<br \/>\n     only  the\t holding  by  a\t man  of<br \/>\n     certain   religious   opinions   or<br \/>\n     professions.&#8221;<\/p><\/blockquote>\n<p>     In Baba  Kartar Singh  Bedi V\/s.  Dayal Das  &amp; Ors.[AIR<br \/>\n1939 PC 201 AT 207] this Court had held thus:\n<\/p>\n<blockquote><p>     &#8220;It  was\talso   argued\tby   the<br \/>\n     respondent&#8217;s counsel that the  word<br \/>\n     &#8216;chela&#8217; in\t will meant  an\t adopted<br \/>\n     son. This\tcontention too, in their<br \/>\n     Lordships&#8217; view, is totally without<br \/>\n     foundation.   A chela,  as is  well<br \/>\n     knowing India,  means  a  disciple.<br \/>\n     His different  from an adopted son,<br \/>\n     both  in\tthe   process\tof   his<br \/>\n     initiation and  in the  purpose  of<br \/>\n     his existence. A chela is generally<br \/>\n     nominated\tby   the  ruling  mahant<br \/>\n     during his\t lifetime to conduct the<br \/>\n     affairs of a religious institution,<br \/>\n     or if  he fails to do so, the chela<br \/>\n     is\t nominated   by\t his   principal<br \/>\n     followers after  his death, who are<br \/>\n     connected\twith   the  institution.<br \/>\n     There could  be no\t analogy between<br \/>\n     him and an adopted son, as known to<br \/>\n     Hindu  Law.  In  the  case\t of  the<br \/>\n     latter, it is imperative that on of<br \/>\n     his genitive parents must give, and<br \/>\n     one of  his adoptive  parents  must<br \/>\n     receive him  in   adoption. Without<br \/>\n     such a  gift and taking no adoption<br \/>\n     can  be   valid.  There   are,   in<br \/>\n     addition, rituals\tsuch as the are,<br \/>\n     in addition,  rituals such\t as  the<br \/>\n     sacrificial fire,\tcalled &#8220;Homa&#8221; to<br \/>\n     complete\t   ceremonially\t     the<br \/>\n     transaction of  adoption and lastly<br \/>\n     if\t may   be  mentioned   that  the<br \/>\n     principal function\t of a  that  the<br \/>\n     principal function of a adopted son<br \/>\n     is\t  to\tperforms    periodically<br \/>\n     sharaddas, or  obsequial  rites  to<br \/>\n     his  parents   and\t  other\t  souls,<br \/>\n     according\tto  salvation  of  their<br \/>\n     souls, according  to  salvation  of<br \/>\n     their  should  according  to  Hindu<br \/>\n     sentiment. None  of these incidents<br \/>\n     are to  be found  in the  case of a<br \/>\n     chela, whose affiliation, if it may<br \/>\n     be so  described, is mainly for the<br \/>\n     purpose\tof     continuing    the<br \/>\n     traditional   obligation\tof   the<br \/>\n     institution   and\t  holding    and<br \/>\n     managing its property for\tpurposes<br \/>\n     incidental\t  thereto.    His   main<br \/>\n     function\tis    not   to\t perform<br \/>\n     obsequial rites  for the benefit of<br \/>\n     his ancestors, for in most cases, a<br \/>\n     sanysasin\tor  a  mahant,\twhen  he<br \/>\n     enters   that    order,   abrogates<br \/>\n     (householder),\twhose\t  future<br \/>\n     felicity in a post mortem existence<br \/>\n     is the  object of solicitude on the<br \/>\n     part of his male descendants&#8221;.<\/p><\/blockquote>\n<p>     In Parma  Nand V\/s. Nihal Chand [65 IA 252 at page 257]<br \/>\nSir   Shadi Lal speaking on behalf of the Judicial Committee<br \/>\nheld thus :\n<\/p>\n<blockquote><p>     &#8220;In the town of Gujranwala there is<br \/>\n     a building\t variously described  as<br \/>\n     Baghichi  Thankaran   or\tGurdwara<br \/>\n     Baghichi, and  the main issue which<br \/>\n     their Lordship have to determine in<br \/>\n     this   appeal   is\t  whether   that<br \/>\n     buildings, together  with the shops<br \/>\n     and other\tproperty attached to it,<br \/>\n     is the  subject matter  of a  trust<br \/>\n     for   a   public\tpurpose\t  of   a<br \/>\n     charitable or religious nature. The<br \/>\n     issue was\traised by the defendants<br \/>\n     who,    claiming\t to    be    the<br \/>\n     representatives of the Hindu public<br \/>\n     made an application to the District<br \/>\n     Judge under  s.3 of  the Charitable<br \/>\n     and  alleging   that  he\tBaghichi<br \/>\n     Thakaran was a public endowment for<br \/>\n     religious and  charitable\tpurpose,<br \/>\n     and called\t upon Mahant  Narain Das<br \/>\n     who was  described by  them as  the<br \/>\n     trustee  of   the\t endowment,   to<br \/>\n     furnish details  of the  nature and<br \/>\n     purposes of  the trust,  and of the<br \/>\n     value of  the property belonging to<br \/>\n     the   trust, and  also to render an<br \/>\n     account   of    the   income    and<br \/>\n     expenditure of  the trust property.<br \/>\n     Their allegation  were contested by<br \/>\n     Narain  Das   and\tthe  controversy<br \/>\n     between the  parties led  to    the<br \/>\n     present action,  brought by  Narain<br \/>\n     Das for the purpose of obtaining an<br \/>\n     authoritative  pronouncement   upon<br \/>\n     the nature\t of the trust and of the<br \/>\n     property attached to it&#8221;.<\/p><\/blockquote>\n<p>     In Krishna\t Singh V\/s. Mathura Ahir &amp; Ors. [AIR 1980 SC<br \/>\n707 at\t725] this  Court had pointed out in paras 77 and 89,<br \/>\nas regards the rights of a sanyasi, thus:\n<\/p>\n<blockquote><p>     The  learned  Civil  Judge\t in  his<br \/>\n     judgment  observes:   The\tfact  of<br \/>\n     Harsewanand being a sanyasi remains<br \/>\n     undoubted&#8217;. His finding that he was<br \/>\n     not  a   Hindu  sanyasi   law  mere<br \/>\n     &#8216;renunciation&#8217; of\tthe world is not<br \/>\n     sufficient. Hence,\t he holds that a<br \/>\n     Sudra who\trenounced the  world and<br \/>\n     became sanyasi cannot be said to be<br \/>\n     a Hindu  Sanyasi, as  according  to<br \/>\n     the  Hindu\t Sastras  no  Sudra  can<br \/>\n     become a  sanyasi.\t The  underlying<br \/>\n     fallacy lies  in his  overs looking<br \/>\n     that the  question not according to<br \/>\n     the orthodox view, but according to<br \/>\n     the  usage\t  or   custom\tof   the<br \/>\n     particular sect  or fraternity.  It<br \/>\n     is\t needless   to\tstress\t that  a<br \/>\n     religious\t    denomination      or<br \/>\n     institution     enjoys\tcomplete<br \/>\n     autonomy in  the matter  of  laying<br \/>\n     down the rites and ceremonies which<br \/>\n     are essential.  We must accordingly<br \/>\n     hold that\tthe plaintiff  was   the<br \/>\n     validly initiated\tchela  of  Swami<br \/>\n     Atmavivekanand and\t upon his demise<br \/>\n     was duly installed as the mahant of<br \/>\n     Garwaghat\tMath  according\t to  the<br \/>\n     tenets   of    his\t   &#8216;Sant    Mat&#8217;<br \/>\n     Sampradaya.\n<\/p><\/blockquote>\n<blockquote><p>     In the  instant case, the appellant<br \/>\n     himself,\tof    course,\t without<br \/>\n     prejudice to his right to challenge<br \/>\n     the   right    of\t the\toriginal<br \/>\n     plaintiff,\t Harsewanand,  to  bring<br \/>\n     the    suit,     substituted    the<br \/>\n     respondent No.1  Harshankarnand, as<br \/>\n     his  heir and legal representative,<br \/>\n     while disputing  his claim\t that he<br \/>\n     had been  appointed as  the mahant,<br \/>\n     as he  felt that  the appeal  could<br \/>\n     not proceed without substitution of<br \/>\n     his  name.\t  In  his   reply,   the<br \/>\n     respondent\t  No.1\t Harshankaranand<br \/>\n     alleges that  after the  demise  of<br \/>\n     mahant  Harsewananad  he  was  duly<br \/>\n     installed\t as    the   mahant   of<br \/>\n     Garwaghat Math  by the  &#8216;Sant  Mat&#8217;<br \/>\n     fraternity. He further asserts that<br \/>\n     he was  in possession and enjoyment<br \/>\n     of the  math  and\tits  properties.<br \/>\n     Thus fact\tthat he is in management<br \/>\n     and control  of he\t math properties<br \/>\n     is not  in dispute. The issue as to<br \/>\n     whether he\t was so installed or not<br \/>\n     or whether\t he has any right to the<br \/>\n     office   of    a\tmahant,\t  cannot<br \/>\n     evidently\t be   decided\tin   the<br \/>\n     appeal, but  nevertheless, he has a<br \/>\n     right to be substituted in place of<br \/>\n     the deceased  Mahant Hareswanand as<br \/>\n     he is a legal representative within<br \/>\n     the meaning  of  S.2  (11),  as  he<br \/>\n     indubitably is  intermeddling  with<br \/>\n     the estate.  He has  therefore, the<br \/>\n     right to  come in and prosecute the<br \/>\n     appeal on behalf of the math.&#8221;<\/p><\/blockquote>\n<p>     In Sri  Mahilinga Thambiran Swamigal V\/s. His Holisness<br \/>\nSri La\tSri Kasivasi  Arulnandi Thambiran Swamigal [(1974) 2<br \/>\nSCR 74 at 88-61], this court had held as under :\n<\/p>\n<blockquote><p>     &#8220;The definition  of &#8220;Will&#8221;\t in  s.2\n<\/p><\/blockquote>\n<blockquote><p>     (h) of  the Indian\t Succession Act,<br \/>\n     1925 would\t show  that  it\t is  the<br \/>\n     legal declaration\tof the intention<br \/>\n     of a  testator with  respect to his<br \/>\n     property which  he\t desires  to  be<br \/>\n     carried  into   effect  after   his<br \/>\n     death. By\texercising the\tpower of<br \/>\n     nomination, the  head of  a Mutt is<br \/>\n     not  disposing   of  any\tproperty<br \/>\n     belonging to  him which is to taken<br \/>\n     effect  after   his  death.  He  is<br \/>\n     simply exercising\ta power to which<br \/>\n     he is  entitled to\t under the usage<br \/>\n     of the  institution.  A  nomination<br \/>\n     makes  the\t  nominee  stand   in  a<br \/>\n     p[eculiar\trelationship   with  the<br \/>\n     head of  the  Mutt\t and  the  Hindu<br \/>\n     community\tand   that  relationship<br \/>\n     invests him  with the  capacity  to<br \/>\n     succeed  to  the  headship\t of  the<br \/>\n     Mutt. A  nomination takes effect in<br \/>\n     presenti. It  is the declaration of<br \/>\n     the intention  of the  head of  the<br \/>\n     Mutt for  the time\t being as to who<br \/>\n     his successor  would be;  therefore<br \/>\n     although it  is said that the usage<br \/>\n     in the  Mutt is  that the\tpower of<br \/>\n     nomination is  exercisable by will,<br \/>\n     it is really a misnomer, because, a<br \/>\n     will in  the genuine  sense of  the<br \/>\n     term can be made by deed or word of<br \/>\n     mouth.  IN\t  such\t a   case,   the<br \/>\n     nomination can  be made  by deed or<br \/>\n     word of  mouth. In such a case, the<br \/>\n     nomination invests the nominee with<br \/>\n     a present status. That status gives<br \/>\n     him the  capacity to succeed to the<br \/>\n     headship of  the Mutt  on the death<br \/>\n     of\t the   incumbent  for  the  time<br \/>\n     being. If that is the effect of the<br \/>\n     nomination when  made  by\tdeed  or<br \/>\n     word of mouth, we find it difficult<br \/>\n     to say  that when\ta nomination  is<br \/>\n     made by  will,  it\t does  not  take<br \/>\n     effect in presenti, and that it can<br \/>\n     be cancelled  by executing\t another<br \/>\n     will  revoking   the  former  will.<br \/>\n     Such, at any rate, does not seem to<br \/>\n     be the  concept of\t rate  does  not<br \/>\n     seem   to\t be   the   concept   of<br \/>\n     nomination in  the law relating  to<br \/>\n     Hindu   Religious\t Endowments.   A<br \/>\n     nomination need  not partake of the<br \/>\n     character of  a will  in the matter<br \/>\n     of its revocability, merely because<br \/>\n     of power  f nomination is exercised<br \/>\n     by a  will.  In  other  words,  the<br \/>\n     nature of character of a nomination<br \/>\n     does not  depend upon  the type  of<br \/>\n     document under  which the\tpower is<br \/>\n     exercised.\t If   a\t nomination   is<br \/>\n     otherwise\tirrevocable  except  for<br \/>\n     good  cause,  it  does  not  become<br \/>\n     revocable\twithout\t good  does  not<br \/>\n     become   revocable\t  without   good<br \/>\n     cause, merely  because the power is<br \/>\n     exercised by  a will.  If the power<br \/>\n     of nomination  is\texercised  by  a<br \/>\n     will,  it\t is  pro-tanto\t a  non-<br \/>\n     testamentary instrument. A document<br \/>\n     can  be   partly  testamentary  and<br \/>\n     partly  non-testamentary.\t In  Ram<br \/>\n     Nath vs. Ram Nagina [Air 1962 Patna<br \/>\n     481], the\thead of the Mutt for the<br \/>\n     time being\t exercised his\tpower of<br \/>\n     nomination more  or   less in terms<br \/>\n     of Exhibit\t B-1  here,  namely,  by<br \/>\n     making   the    nomination\t  of   a<br \/>\n     successor and  providing that he of<br \/>\n     a successor  and providing that the<br \/>\n     will be owner of the properties and<br \/>\n     charities of  the Mutt  and also of<br \/>\n     the other properties standing n the<br \/>\n     name of  the head\tof the Mutt. The<br \/>\n     Court  held  that\tso  far\t as  the<br \/>\n     nomination and  devolution\t of  the<br \/>\n     properties\t  of   the   Mutt   were<br \/>\n     concerned, the  will operated  as a<br \/>\n     non-testamentary  instrument.   The<br \/>\n     Court said that the condition which<br \/>\n     must be satisfied before a document<br \/>\n     can be  called a will is that there<br \/>\n     must   be\t some\tdisposition   of<br \/>\n     property and that the document must<br \/>\n     contain  a\t  declaration\tof   the<br \/>\n     intention of  the testator not with<br \/>\n     respect  to   any\tthing  but  with<br \/>\n     respect to\t his property. According<br \/>\n     to\t the   Court,  if   there  is  a<br \/>\n     declaration   of\tintention   with<br \/>\n     respect to his successor, it cannot<br \/>\n     constitute\t a   will  even\t if  the<br \/>\n     document were  to\tstate  that  the<br \/>\n     nominee will  become the  owner  of<br \/>\n     the properties  of the  Mutt  after<br \/>\n     the death\tof the\texecutant of the<br \/>\n     will as that is only a statement of<br \/>\n     the  legal\t  consequence\tof   the<br \/>\n     nomination.&#8221;<\/p><\/blockquote>\n<p>     At page  88, this\tCourt, looking\tfrom another  angle,<br \/>\nheld as under :\n<\/p>\n<blockquote><p>     &#8220;Looking at the matter from another<br \/>\n     angle,  we\t  come\t to   the   same<br \/>\n     conclusion. We  have  already  said<br \/>\n     that the  power of\t nomination must<br \/>\n     be exercised  not corruptly  or for<br \/>\n     ulterior reason  but bona\tfide and<br \/>\n     in the interest of the Mutt and the<br \/>\n     Hindu community.  It then stands to<br \/>\n     reason  to\t hold  that    power  to<br \/>\n     revoke the\t nomination must also be<br \/>\n     exercised\tbona  fide  and\t in  the<br \/>\n     interest of the institution and the<br \/>\n     community.\t In   other  words,  the<br \/>\n     power to  revoke can  be  exercised<br \/>\n     nor arbitrarily,  but only for good<br \/>\n     cause  would   be\tgood   and   the<br \/>\n     defendant had  no\tcase  before  us<br \/>\n     that he revoked that nomination for<br \/>\n     a good cause.\n<\/p><\/blockquote>\n<blockquote><p>     We hold that a nomination when made<br \/>\n     can be  cancelled or  revoked  only<br \/>\n     for   a\tgood   cause   and,   as<br \/>\n     admittedly, there was no good cause<br \/>\n     shown in this case for cancellation<br \/>\n     of the  nomination by  Exhibit B-9,<br \/>\n     the cancellation  was bad\tin  law.<br \/>\n     Therefore, it must be held that the<br \/>\n     appellant was holding the status of<br \/>\n     the  Elavarsu   of\t the  Kasi  Mutt<br \/>\n     during  the   life\t time\tof   the<br \/>\n     defendant. Normally,  a court  will<br \/>\n     declare  only   the  right\t of  the<br \/>\n     parties as they existed on the date<br \/>\n     o the institution of the suit. But,<br \/>\n     in this  case, on\taccount\t of  the<br \/>\n     subsequent event, namely, the death<br \/>\n     of the  defendant, we have to mould<br \/>\n     the  relief  to  suit  the\t altered<br \/>\n     circumstance. If  the defendant had<br \/>\n     been  alive.  it  would  have  been<br \/>\n     sufficient if  we had  declared, as<br \/>\n     the learned  single judge has done,<br \/>\n     that the appellant was the Elavarsu<br \/>\n     of the Kasi Mutt. Now the defendant<br \/>\n     is dead, we make a declaration that<br \/>\n     the appellant  was holding the that<br \/>\n     the  applellant   was  holding  the<br \/>\n     position of the Elavarsu during the<br \/>\n     lifetime of the defendant, that the<br \/>\n     revocation of the nomination of the<br \/>\n     appellant\tas   the   Elavarsu   by<br \/>\n     Exhibit B-9  was bad,  and that the<br \/>\n     appellant was  entitled to\t succeed<br \/>\n     to the  headship of the Mutt on the<br \/>\n     death of the defendant.&#8221;<\/p><\/blockquote>\n<p>     Ms. Rachna\t Gupta, learned\t counsel appearing  for\t the<br \/>\nrespondents, relied  on the passage from Tagore Law Lectures\n<\/p>\n<p>&#8211;   1936   delivered by B.K. Mukherjee as published in Hindu<br \/>\nLaw of\tReligious &amp; Charitable Trusts at page 205, para 5.6A<br \/>\nand 5.6B which read as under :\n<\/p>\n<blockquote><p>     5.6A. Shebaitship\tremains\t in  the<br \/>\n     founder  and   his\t  heirs\t  unless<br \/>\n     disposed  of.    When  a  deity  is<br \/>\n     installed, the  shebaitship remains<br \/>\n     in\t the   founder\tand  his  heirs.<br \/>\n     &#8220;According\t to   Hindu  Law&#8221;,  thus<br \/>\n     observed Lord  Hobhouse in Gossamee<br \/>\n     Sree   Greedhareejee    vs.   Ruman<br \/>\n     Lalljee [L.R.  16\tI.A.  137]-  and<br \/>\n     this    observation     has    been<br \/>\n     reiterated i n numerous cases since<br \/>\n     then  &#8211;  &#8220;when  the  worship  of  a<br \/>\n     Thakur  has   been\t  founded,   the<br \/>\n     shebaitship is  held to be vested i<br \/>\n     n\tthe  heirs  of\tthe  founder  in<br \/>\n     default of\t evidence that\tthe  has<br \/>\n     disposed of  it otherwise, or there<br \/>\n     has  been\tsome  usage,  course  of<br \/>\n     dealing or\t some  circumstances  to<br \/>\n     slow   a\t different    mode    of<br \/>\n     devolution.&#8221; Unless, therefore, the<br \/>\n     founder   has   disposed\tof   the<br \/>\n     shebaitship in  any particular  way<br \/>\n     and except\t when an usage or custom<br \/>\n     of a  different nature is proved to<br \/>\n     exist, shebaitship\t like any  other<br \/>\n     species   of   heritable\tproperty<br \/>\n     follows  the  line\t of  inheritance<br \/>\n     from the founder.\n<\/p><\/blockquote>\n<blockquote><p>     5.6B It  devolves\tlike  any  other<br \/>\n     species  of  heritable  property.&#8211;<br \/>\n     Where the\tfounder of  a temple had<br \/>\n     died  without  having  appointed  a<br \/>\n     shebait, it was held that his widow<br \/>\n     on whom  the right\t to appoint  had<br \/>\n     devolved was  entitled to appoint a<br \/>\n     shebait for  the temple,  and  such<br \/>\n     appointment was  not open to attach<br \/>\n     as an alienation of the office of a<br \/>\n     trustee.\tAnd    the   rule   that<br \/>\n     shebaitship devolves like any other<br \/>\n     species  of   property   has   been<br \/>\n     applied to the office or Archaka as<br \/>\n     well,   where    emoluments    were<br \/>\n     attached to it.&#8221;<\/p><\/blockquote>\n<p>     From the  evidence it  is clear that the plaintiffs are<br \/>\nentitled to  act as  shebaits of  the temple  because in the<br \/>\nendowment deed\tat Ex.2\t late Sri Hari Dass did not lay down<br \/>\nthe line of succession to the office of Shebait. Further his<br \/>\n4 chelas nominated in this deed did not exercise their power<br \/>\nto appoint some shebait and as such it was not open for late<br \/>\nBansi Dass  to appoint\t2 chelas belonging to another family<br \/>\nof his\town desire.  Since Bansi  Dass\theirs  of  Ram\tDass<br \/>\nbecause Ram Dass and Bansi Dass were real brothers.\n<\/p>\n<p>     The trial\tCourt decreed  the  suit  holding  that\t the<br \/>\nplaintiffs are\tshebaits or  sarbarkars to  the\t temple\t Sri<br \/>\nThakur Jugal  Kishorji Maharaj\tBirajman Mandir\t (Marhi)  in<br \/>\ntown Khair  and its  debutter property\tas shown in schedule<br \/>\n&#8216;B&#8217; of\tthe plaint and for possession over the said property<br \/>\nand  also   for\t a   permanent\tinjunction  restraining\t the<br \/>\ndefendant from interfering in the plaintiffs possession over<br \/>\nthe said property. The defendants are given one month&#8217;s time<br \/>\nto deliver vacant possession of the disputed property to the<br \/>\nplaintiffs failing which the plaintiffs would be entitled to<br \/>\nget possession through court.\n<\/p>\n<p>     On appeal,\t the appellate\tCurt recorded  the  findings<br \/>\nthus:\n<\/p>\n<blockquote><p>     &#8220;Hari Dass, the original founder of<br \/>\n     the trust\thad  not  specified  any<br \/>\n     direction\tin   the  waqf\tdeed  of<br \/>\n     1.4.20  with   regard   to\t  future<br \/>\n     Shebaitship or  Sarbarkarship after<br \/>\n     the  death\t  of  the   four  chelas<br \/>\n     nominated by  him. The  four chelas<br \/>\n     were also\tnot given  any authority<br \/>\n     to\t nominate   future  shebaits  or<br \/>\n     sarbarkars after their death and as<br \/>\n     such that\toffice of Shebaitship of<br \/>\n     Sarbakarship   devolved\ton   the<br \/>\n     plaintiffs as  sons of Ram Dass and<br \/>\n     Bansi Dass\t though they  were  also<br \/>\n     the  disciples   of   Bansi   Dass.<br \/>\n     Defendant Nos.1  and 2  were minors<br \/>\n     and as  such they could neither act<br \/>\n     as chelas\tof Bansi  Dass nor could<br \/>\n     entitled  themselves   to\tact   as<br \/>\n     shebatits or  sarbarkars in  law on<br \/>\n     any  account   and\t the  directions<br \/>\n     given in  the adoption  deed  dated<br \/>\n     6.6.66 were  illegal  and\tvoid  ab<br \/>\n     initio Defendants\t4 and  4 had got<br \/>\n     fraudulent and  fictitious\t entires<br \/>\n     made in  Revenue  papers  in  their<br \/>\n     favour in collusion with lekhpal as<br \/>\n     sub-tenant over certain area of the<br \/>\n     temple  land  though  they\t had  no<br \/>\n     interest or  title at  all\t and  as<br \/>\n     such Hoti\tLal and Kishore Lal, the<br \/>\n     respective fathers and guardians of<br \/>\n     the defendants 1 and 2 had no right<br \/>\n     to claim  the property  against the<br \/>\n     interests of the deity&#8221;.<\/p><\/blockquote>\n<p>     It would, thus, be seen that there is no controversy as<br \/>\nto whether Rambir Dass became entitled to succeed the temple<br \/>\na shebait  as could  be seen from the evidence; in the light<br \/>\nof the\tabove\tlegal position,\t Hari Dass had not laid down<br \/>\nany line  of succession\t to his\t chelas\t to  administer\t the<br \/>\ndebutter estate\t of the\t temple. He  left  behind  him\tfour<br \/>\nchelas and  admittedly one  of the  chelas,  Ram  Dass,\t and<br \/>\nmarried. The appellant and his brother, are the progenies of<br \/>\nRam Dass.  Bansi Dass,\tthe last  chela had  executed a Will<br \/>\nunder Which  he nominated  Rambir Dass\tand his\t brother  as<br \/>\nShebait. Admittedly,  he did not reserve any right to cancel<br \/>\ntheir nomination  in the  Will. He  cancelled the Will while<br \/>\nexecuting an  Adoption Deed in favour of the defendants. The<br \/>\nquestion is:  whether he  had the  competence to  cancel the<br \/>\nWill having  duly nominated the appellant and his brother as<br \/>\nSehbaits? Since\t the brother of the appellant became insane,<br \/>\nit is not necessary to go into the question whether he would<br \/>\nsucceed\t after\t Rambir\t Dass.\t The  Will   in\t the  normal<br \/>\nconnotation, takes  effect after the demise of the testator.<br \/>\nBut in\tthe case  of nomination of a shebait, the nomination<br \/>\ntakes effect  from the\tdate of\t its execution\tthough it is<br \/>\nstyled as   will.  Once it takes effect, the nominee becomes<br \/>\nentitled to go into the office as a shebait after the demise<br \/>\nof the\tlast chela  of Hari Dass. Under these circumstances,<br \/>\nthe shebaitship\t being a  property, vests in Rambir Dass and<br \/>\nhe could  administer the  property and manage the temple for<br \/>\nthe purpose  of spiritual  and other purpose with which Hari<br \/>\nDass, the  original founder had endowed the property to Lord<br \/>\nKrishna and Radha.\n<\/p>\n<p>     The Next  question is;  whether Bansi Dass has power to<br \/>\nadopt defendants  1 and\t 2 and\tdeprive the appellant of his<br \/>\nright of  shebaitship? Having  seen that  Bansi Dass did not<br \/>\nreserve any  right to cancel the nomination and that too for<br \/>\nvalid reasons,\tthe Will  became operative as soon as it was<br \/>\nexecuted. Thereby, he had no more any power to cancel it and<br \/>\nthereby the  right of  adoption would  not be approved of by<br \/>\nthis Court  as valid in law, as he is a Bairagi and he could<br \/>\nnot adopt  anyone except  nominating a chela who follows the<br \/>\nprinciples and\tprecepts the  founder  had  laid  for  being<br \/>\nobserved.   Unfortunately, there  is no\t plea in this behalf<br \/>\nnor is\tany power  in that  behalf. The only ground on which<br \/>\nthe cancellation  came to  be made  was that Rambir Dass had<br \/>\nmarried and thereby he became disentitled to be a Bairagi to<br \/>\nadminister the\tdebutter estate\t as a  shebait. There  is no<br \/>\npleading that  the married  bairagi cannot hold the property<br \/>\nnor that  he becomes  a shebait\t to administer\tthe debutter<br \/>\nestate endowed\tto the\tMandir. It  is to  be seen  that the<br \/>\nproperty stands\t vested in the deity, Lord Krishna and Radha<br \/>\nand that  anyone who  administers the property, does so as a<br \/>\nshebait and administers as  trustee for and on behalf of the<br \/>\ndeity. It  is true  that the  High court  has disallowed the<br \/>\nWell and held that neither party is entitled to shebaitship,<br \/>\nThe view taken by the High Court is   clearly illegal. It is<br \/>\nnot the\t case that  the appellant was not nominate under the<br \/>\nWill executed  by Bansi\t Dass, in  the\tfirst  instance\t and<br \/>\nthereby he was vested with the right to manage, as a Shebait<br \/>\nof the\tdebutter estate belonging to the deity, Lord Krishna<br \/>\nand Radha.  There is no plea nor proof that a married person<br \/>\nis not\tentitled to  be the  shebait. Therefore, the view of<br \/>\nthe High Court that the became disentitled on account of the<br \/>\nmarriage is  clearly illegal.  A chela\tcannot be adopted be<br \/>\nadopted but can be nominated. As a consequence, the adoption<br \/>\nof defendants  1 and  2 by  Bansi Dass as chelas is also not<br \/>\nlegal for  the reason  that they  were minors as on the date<br \/>\nwhen the  claims to  have adopted them elas. Chela nominated<br \/>\nmust be\t one who  is independent and capable to renounce the<br \/>\nworldly affairs\t or capable  to adopt himself as Bairagi. He<br \/>\ncannot adopt  anyone as\t his successor by application of the<br \/>\ngeneral principles of law.\n<\/p>\n<p>Under these  circumstances, though for different reason, the<br \/>\nadoption deed  executed by Bansi Dass in clearly illegal. In<br \/>\nconsequence, the  estate does  not become  an estate  but it<br \/>\ncontinues to  remain vested  in the  deity and\tthe  shebait<br \/>\nremains incharge  of management\t of the\t erty.\tThe right of<br \/>\nmanagement should go either in the order of succession given<br \/>\nby the\toriginal founder  or, in its absence, in the line of<br \/>\nintestate succession.  It is  seen that\t Ram Dass one of the<br \/>\nchelas was  married and\t he left behind his son Rambir Dass,<br \/>\nthe appellant; another chela, Bansi Dass having died without<br \/>\nnominating any\tchela, necessarily,  the succession would go<br \/>\nto the heirs of one of the chelas. In the absence of line of<br \/>\nsuccession indicated by the founder, admittedly, Rambir Dass<br \/>\nbecame entitled\t to  succeed  by  inheritance  the  debutter<br \/>\nestate as  shebait to  manage the  temple on  behalf of\t the<br \/>\ndeity Lord  Krishna and\t Radha and  he\tremains\t to  be\t the<br \/>\ntrustee and  is entitled to get possession of the properties<br \/>\nand manage  the same  for the  purpose for  which and in the<br \/>\nmanner in  which, it  was    Hari  Dass,  If  there  is\t any<br \/>\ndereliction of\tthe duty  in that  behalf by  the appellant,<br \/>\nappropriate action would be taken by Endowment Department of<br \/>\nUttar Pradesh Government in accordance with law. But so long<br \/>\nas he maintains and administers the property for the benefit<br \/>\nand for\t the purpose  for which\t they were  endowed,  he  is<br \/>\nentitled to  manage as\ta shebait  for and  on behalf of the<br \/>\ndeity, Lord Krishna and Radha.\n<\/p>\n<p>     The appeal\t is accordingly\t allowed. The  judgment\t and<br \/>\ndecree of  the High  Court stands  set aside and that of the<br \/>\ntrial Court  stands restored.  But,  in\t the  circumstances,<br \/>\nwithout costs.\n<\/p>\n<p>CA No. 4173 of 1983\n<\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;\n<\/p>\n<p>     In view of the above order, the appeal is dismissed. No<br \/>\ncosts.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Supreme Court of India Kalyan Das Anr. Rambir Das &amp; Anr vs Rambir Das &amp; Anr. Kalyan Das Anr on 19 February, 1997 Bench: K. R Amaswamy, S. Saghir Ahmad PETITIONER: KALYAN DAS ANR. RAMBIR DAS &amp; ANR. Vs. RESPONDENT: RAMBIR DAS &amp; ANR. KALYAN DAS ANR. DATE OF JUDGMENT: 19\/02\/1997 BENCH: K. R AMASWAMY, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[30],"tags":[],"class_list":["post-197627","post","type-post","status-publish","format-standard","hentry","category-supreme-court-of-india"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Kalyan Das Anr. Rambir Das &amp; Anr vs Rambir Das &amp; Anr. 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